“There is a lot of brokenness in the Gay community” once said a friend of mine during a conversation we were having on his porch about what life is like inside our borders. Eventually, I would have to agree with him.
There are many individuals who, as children, did not have their emotional process affirmed or accepted, because of parents and caregivers being dismissive of their gender identity/expression or fluidity during their growth and development; a painful journey for many and certainly one, in which anyone who has gone through it in their childhood, leaves residual, emotional scars.
Brokenness can be seen within our borders with the use of drugs and alcohol; measures to self-medicate are not all that unusual. Brokenness can be witnessed among those who are religious addicts who have swapped out chemicals for religion. Then there are those who are unable to stop the G-d talk or giving lectures to the point of saturating and driving everyone away; compromising friendships.
Another friend once said “We have allies who try to convince us that they are our best friends and have our best interests at heart. Don’t believe all of them.” She was referring to outside of our borders and in particular, referencing straights who claim to be allies, because they happened to like gays. What does it take to be an ally for any cause? Isn’t it good enough to like gays?
Good ally-ship requires training and education on the culture the ally supports. Allies who do not seek proper training and education fail to understand the dynamics, the history of how critical issues played a force in the human rights movement and they won’t know how to hold a conversation if the translation of language is not well understood, so in seeking information it is equally important to speak with individuals who are able to translate the gay language. Speaking on issues which affect the rights of a human population requires having the conversations, being able to participate in dialogue and agreeing to remove all caution and stop signs and signals in order to keep the dialogue flowing and moving forward. Once censoring is employed traffic jams occur and the conversation stops; imploding the process. We welcome allies who are schooled, but we run from those when we see the damage that was done because they failed to understand their position on issues affecting the oppressed group.
“Straights who think they can speak for the LGBT and who claim they give LGBT a voice is somewhat insulting”, said another friend of mine. “We have a voice. We aren’t heard because they don’t want to hear what we have to say. Big difference!” We hear the expression Giving Voice, a lot.
Do people realize how this is perceived by those, whose voices are never heard, because they either are not invited to the table or if they are they are overshadowed by the greater force? Do people realize that when they speak out on behalf of the marginalized group that this is still not really giving the individuals of the oppressed group their voice? Do they not realize that the more they speak out, swapping places and swapping expressions, which originated with the oppressed group, that they are partaking in silencing the very group to whom they should be giving the stage?
Another friend of mine said this … “They don’t really respect us; if they did then they would ask for our insights and knowledge on the subject.” We see LGBT human rights groups send in straights to serve as leaders and role models for LGBT organized action as if the LGBT movement for decades has never had any experts in this realm.
LGBT see B.S. a mile away. We recognize mixed messages in a heartbeat. We see patronizing behavior coming before the person finishes delivering. This stems from years of marginalization, having to identify sublimable behaviors and messages. When we witness this within organized groups for action we see the writing on the wall.
My personal accounting, living as a gender fluid queer, has been agonizing – while at other times – liberating when I surround myself with other queers who understand the language and the power in words to help raise awareness of a subculture within a culture. When we are prevented or reminded of who we are through messages from well-meaning straights that sound something along these lines, … “Why do you have to talk the gay stuff all the time?”; we realize we don’t have the same rights to joke or have access to conversations unless they are heteronormative. The conversations are driven down a one-way street. The traffic only flows in one direction. To cross over into other lanes of identities and discussions becomes a hazardous endeavor.
I can talk the gay talk, walk the gay walk, live and breath the gay who I am, but only if I am with gays. This privilege is not extended to me once I cross into the hetero world of those who practice living heteronormative lives as cisgenders in a binary world. I have watched the gay community agree to the limit setting imposed on them by cisgenders.
Even in our gay community, we have people who don’t want to move away from heteronormative roles. It is perplexing to me how someone can be gay and be so closed off to the rest of the gay culture. These individuals are equally as guilty as those who refuse to listen and learn about the gay cultural movement.
My friend was correct. We are a broken community inside our borders, but we are also witnessing the brokenness outside of our borders from cisgender allies who insert themselves, uninvited and challenge our gender non-conforming behaviors, swapping the language and describing those who are gender benders and non-conformists as aggressive and angry while they would herald these qualities in cisgender men, challenge these qualities in women and the LGBT.
Privilege is a lovely thing to have, but it is only lovely when you recognize it and appreciate having it. It is an ugly thing when it becomes a power struggle, leads to entitlement and superiority; egomaniacal individuals who need their egos fed at the expense of another end up serving in roles as predators looking for a host on whom to feed and in the end serve only their own best interests.
If we could just stand up for each other, be kinder and forget what it will do for our popularity, we would actually get somewhere to civil and the world might be a better place for all of us. It must start with language and not just a few words as this would abandon the rest of the gay culture. A lesson which could easily apply to any oppressed group.
Bring out the dictionary and let the lesson begin with words.
For more information on good ally-ship please select the link below.
Last year the HRO was passed for LGBT rights in Jacksonville. Last month I was invited to the Women’s Center’s Open Door celebration and given a personal tour of facilities by one of the board members who had pointed out to me that they were supportive and all-inclusive of both LGBTQIA men and women despite the gendered bathrooms. She showed me two identical single-stall restrooms. One single restroom was for men, and the other single restroom was for women. They were informed that to meet the city’s code, they could not be gender neutral bathrooms. It seemed odd given the fact that the HRO had passed. I took note to think about this at a later time. This afternoon, I went and reviewed the ordinances online which, by the way, was an incredibly tedious process. It seems some businesses including one I visited in downtown Jacksonville, Chamblin Bookmine, have gender-neutral single stall bathrooms. I decided to search the web instead. I came across this article.
“The law does not have any new requirements regarding bathroom usage.”
“Earlier this month, the Occupational Safety and Health Administration released a set of guidelines regarding bathroom access for transgender workers. The guidelines recommend providing better access to options for transgender individuals with gender-neutral facilities.”
I’m not sure why the Women’s Center could not have single stall restrooms, but maybe this is one of those situations where the inspector was misinformed? I don’t know, but it all seems ridiculous to me. Can you imagine if we were required to have gendered single stall bathrooms at home? What about the campgrounds or art’s market? We seem to accept these gender-neutral bathrooms just fine, but we can’t or won’t allow the ones inside a building.
When we look at what other cities report throughout the U.S.A., we will see a massive disparity in the way data on LGBT murders is disclosed – if at all.
LGBT people are often targets of organized abuse from religious extremists, paramilitary groups, neo-Nazis, extreme nationalists and others, as well as family and community violence, with lesbians and transgender women at particular risk. United Nations December 15, 2011
The United Nations first began collecting data – Worldwide – on trans and homicides in 2011. The United Nations gets involved when death rates of a class and subclass of people start to meet the definition for genocide.
In 2013, the FBI began recording hate crimes motivated by gender and gender identification biases — for example, attacks on transgender people. Crimes motivated by gender identification rose from 31 in 2013 to 114 in 2015, according to FBI reports. CNN.com January 12, 2017
Genocide is defined as the deliberate killing of a large group of people, especially those of a particular ethnic group or nation.New Oxford American Dictionary.
the discrepancies of de jure versus de facto practices underline the need for systematic training, especially of police, correctional personnel, teachers, healthcare workers and the judiciary, to understand the rights and the situation of transgender people. transrespect-transphobia.org
So far we have a current count of 27 trans females of color who have been reported murdered in 2016. This does not account for all the other transcides. We have barriers that skew the data. (1) The media misgendering trans-identified victims (2) Misgendering by police in homicide, coroners and health care professionals when names on the birth certificates and or driver’s licenses do not match the outer appearances of the victim (3) Family request that the person is not identified by their preferred identity.” Dani Castro, MA MFT, Project Director, Center of Excellence for Transgender Health, UCSF.
The way we use language matters a great deal when discussing the transgender and gender variant population. More importantly, the LGBT community does not exist on the JSO site, while many classes do, these demographics do not include same-sex households or LGBT standing in socioeconomics.
In a 2013 report, put out by the National Coalition of Anti Violence Programs, 72% of homicide victims in LGBT-related hate crimes were transgender women of color. This risk increases with intersectionalities; race, religion, and gender. People of color, especially those, who are trans female, run the highest risk for homicide.
Remarks made by some allies that we do not include the LGBT population because they do not fall under the umbrella for hate crimes is misleading. Since when does a demographic, such as some single households, require the subordinate class qualify for protection against hate crimes before this subordinate class is included in demographics?
The focus of courts remains on isolating individual racists, determining their racist intent and punishing them, while disregarding mani-festations of systemic racial subordination such as substandard housing, education, and employment and the widespread incarceration of people of color. Chicano – Latino Law Review page 46 Volume 21:38
Dean Spade points out that Mathew Shepherd’s murder in Wyoming drew media and national attention “while historical specificities of geography, nationality, race and class were obscured.” Chicano – Latino Law Review page 48 Volume 21:38
Spade reminds us that months before Shepard’s murder, a black trans woman who was murdered in Baltimore never “garnered” the attention of media or nationally. Spade writes “The newsworthiness of “Matthew Shepherd” is testament to value placed on white life-even gay white life-and the disposability of people of color in the United States.” Chicano – Latino Law Review page 49 Volume 21:38
We cannot ignore that intersectionalities within the LGBT community are often overlooked when fighting for protections. The beast is displaced on the individuals who commit hate crimes and not the systems that are behind them.
One of the reasons some of us have struggled with the ally campaigns is because as a class we are left in the shadows. The erasure of the subordinate class who are silenced if not censored, when seeking protection. The reasons range from Not looking presentable and convincing enough to pass as male or female (forcing the binary presentations as a standing rule that affirms the need to erase those who do not, ensuring that outward presentations are more aligned with their own. Most allies with white guilt complexes and privilege express collectively that they represent a population of civic leaders. Those in positions with opportunity are much more apt to persuade the political agendas of those who serve our communities, we ignore the fact that this alone isn’t going to make the problem of disparities affecting the intersectionalities of the subordinate LGBT class disappear when institutions fail to address the issues within their own borders.
In “A Critique of ‘Our Constitution is Color-Blind’ Neil Gotanda” Spade includes much of Gotanda’s writings. When women do not have access to birth control or abortion, their autonomy is erased, especially when they are women of color. The systemic regulations of gender, race, and sexuality determine social constructs and protections of various classes.
We are dealing with classism, and historically we have failed to see it unfold when we have privilege as white people, but even more so, we fail to recognize this privilege as cisgender heterosexual and gay and lesbian individuals.
Classism determines who gets to use the bathroom.
The bathroom is a huge issue for anyone who perceives transgender people as threats. In Northern California, Gender Spectrum has successfully tackled the problems. In the end? We merely want to be able to access bathrooms as anyone else.
We must change the way society immediately wants to “fix” what they perceive as a “problem” by voting against our better interests.
We are not looking for a fix. We are looking for protection. Worldwide homicides of the LGBT are reported with the trans community most at risk. What does this mean for the way society views male roles? Does society punish those who are fluid in their maleness? Do we punish the male child for being effeminate? Do we blame the parent? What do we do with blame? Where do we put the blame? Do we displace the blame back on society? Can we say that classism is at the root of these issues? What about Colonialism? Before Colonialism, tribes and indigenous groups expressed and lived with gender fluid identities in peace and harmony.
We saw we heard, we felt every word cast against us in the form of accusations at the 2012 hearings on the HRO. Pedophilia …, bestiality …
The bathroom issue has included these horrific accusations and has caused harm to people. Our fate hinges on writing public policy to include language critical to human rights, or we forfeit our rights to gender identity, expression, and sexual orientation. We cannot and should not stand by and say nothing when hate spewed speeches and practices go unfettered: we should call for consequences. But, even if these rights are enacted into law, we still have much work ahead. We will continue to receive incoming reports on trans suicides and homicides.
We heard from the Florida Family Policy Council at the hearings during the 2012 HRO.
They are against the Florida Competitive Workforce Act which would offer protections.
We must stand in solidarity and continue to educate on cultural competency and talk openly about classism and colonialism. For those of us who are activists and whose life work is to address the issues, we all contribute doing this life work as individuals, and collectively we are able to penetrate stagnant environments with the hope to make a difference.
We cannot overlook “pinkwashing” and expect that the world will be safer tomorrow because the HRO was enacted.
We look at efforts put forth by others as an improvement, which can give us a false sense of security, such as, failing to recognize pinkwashing at the cost of our community. Where were these entities yesterday when we needed them? As soon as there is an opportunity to make money, there is an opportunity to get in on the action. Is it then really about our rights? Will it reduce the homicide rates? What about the suicide rates? Politicians and anyone with business acumen would be hard pressed to pass up bills that could potentially increase profits; hinging on through whose lens we are looking. Some would say that it is a start in the direction towards inclusivity. How inclusive is it when some of these NFP organizations who taut they care about LGBT individuals fail to put into practice what they preach?
In Jacksonville, FL downtown’s First Baptist church has influenced many of its congregants, some of whom were city council members during the 2012 Human Rights Ordinance and who flat out voted against it. Who benefits from the economic decisions that support conservative climates vs. liberal climates? We continue to fight for rights despite the victory in 2017. We fight over if we get rights then others will lose rights in agreeing to our freedoms. Activists uncover truths, take incredible risks and sometimes at the cost of incarceration or deportation. The list of fighting for rights is endless. We are paving the way for the future to improve the lives of all generations and we all have a different sense of what this landscape looks like. We have Target announcing they will no longer gender toys (where and when is that being put into actual effect in NEFL?) and ACLU defending trans rights. We have scholars, attorneys, parents and grandparents who take up fighting for LGBT rights. The road to freedom will always be lifelong for many people while opportunistic for others.
‘Society’ in the New Oxford dictionary lists people living in a particular country or region and having shared customs, laws, and organizations. We have biblical interpretations manipulated by those to suit their biases – stigmatizing populations. Stigma drives fear. Fear drives people to behave in irrational ways, sometimes fully supported by mainstream society or those serving in civic and corporate leadership positions, who have very little understanding outside of their own biased narratives. The passing of laws to protect LGBT people hinges on enforcing them. We know that in some parts of the country psychologists continue treatment modalities to reverse a child’s “sexual orientation” or “gender identity/expression” known as Reparative Therapy. We now know that Reparative Therapy is damaging to the psyche of people: hard to argue the statistics that include reports of suicide. California was the first State to outlaw Reparative Therapy. According to HRC “California, New Jersey, Oregon and the District of Columbia have passed laws to prevent licensed providers from offering conversion therapy to minors, and at least 18 states have introduced similar legislation. http://www.equalityfederation.org/2016/02/3506/
The vicious cycle of homicides and suicides are driven by harmful, anticipatory fear-based reactions, loss of hope and no laws to protect us. A San Francisco based operation Trans Lifeline was started in 2014. This suicide prevention hot-line is different from all the others. It is run by trans people who know what it is like to struggle and not have support; they understand the issues affecting our population.
CNN.com published an op-ed piece titled The fascinating if unreliable, history of hate crime tracking in the US. “Since the data collection began, the FBI has published hate crime statistics from 1996 to, most recently, 2015. In 2015, there were 5,818 hate crime incidents reported, the majority of which were biased toward race and ethnicity. There were about 340 more hate crimes in 2015 than in 2014.”
Even within our own LGBT borders, we experience stigma as trans people: this audio has soundtracks familiar to anyone experiencing any type of shame. Our goal is to affect change in the way others view someone’s journey so that the individual does not have to live in fear or have to seek protection. We need to use language through narratives. We owe this to future generations. Our children and youth should have opportunities to look forward in sharing narratives without shame and in being able to live authentically as who they are in life. We need to talk about gender and sex rearing assignments that are tied into the binary models of male vs. female limiting the role models we offer young children. We also risk displacing intersex children. We need to talk about more than just male and female gender and move beyond the binary rules for gender assignments. We have a disconnect between communities of people who are different from us. We share commonalities within our communities until it is about our sexual orientation and identities and how we express outside of the binary roles.
The standards by which our children live doesn’t always match our ideologies, and we freak out without clearly understanding what drives our fears.
Is it any wonder why we are hesitant to Come Out? There is a risk in Coming Out. It is understandable that Coming Out may necessitate follow-up of specialized care, protections, and actions to spare a life. It makes sense to own who we are, but even more so, protect those around us by getting laws passed for protections. Even then …, we will still need to get to the root of the problem that exists within our society.
According to the WILLIAMS INSTITUTE report, 57% of transgender and gender non-conforming individuals experience isolation from their families
Statistics on transgender and gender non-conforming individuals are directly taken from the FINDINGS OF THE NATIONAL TRANSGENDER SURVEY:
50-54% are bullied at school, 63-78% encounter physical or sexual violence in school; 50-59% encounter harassment at work and discrimination; 64-65% face physical or sexual violence in the workplace while, 60% are refused care in the healthcare system; 57-61% are disrespected and harassed by law enforcement officers while 60-70% encountered physical or sexual violence, 69% are homeless.”
We cannot underrate the person’s Coming Out journey, and we cannot afford to remain insensitive and closed off to information, data and research if we are ever to live in a civil society. We cannot hope to see crime rates drop in homicides until we are open to other cultures.
Children need space to figure out who they are without shame – so not one gay, trans or intersex person should have to fight for having a human right. Anything less is dehumanizing. Nothing is gained from subjecting anyone to this rhetoric that comes slated with predetermined notions and is not void of consequences. We want our “language” understood and not dismissed as unwarranted.
What information is shared at city council in getting the human rights ordinance passed is critical.
Are we presenting packaged language in getting whatever we can to pass and worry about the rest later? Black Lives Matter is a compelling title. In an article by Rose Hackman, June 26, 2015 target=”_blank”>http://www.theguardian.com/world/2015/jun/26/how-white-americans-can-fight-racism “‘I am not interested in white allies. What we need are co-conspirators’, Feminista Jones, a 36-year-old social worker, and writer shouted into a bullhorn” during a rally and protest on behalf of Black Lives Matter among a group of 100 mourners who gathered in solidarity over the massacre that took place in Charleston in June of 2015. Jones supports solidarity and does not advocate placing the focus of these issues on the privileged group. She is clear that co-conspirators need to stand up for the black community as much as we are clear that we need co-conspirators to stand with us and speak our language, use our preferred pronouns and break down the language, so it understood by those who must cast a vote; not tightly packaged as fully inclusive without breaking this down. As Dean Spade said in an interview “The seduction of legal equality appears to be very significant in certain strains of LGBT politics, regardless of the availability of critical understanding of its limits.”
We cannot believe that just because our rights got voted in that, they are respected and understood and therefore a moot issue. We must keep the communication inclusive using language that addresses the LGBT culture.
In closing; We do not have a trans centered space anywhere except for support groups in NEFL. We cannot afford to agree to not agree when it is at the cost of the trans community. We must avoid a self-fulfilling prophecy of ill-reputed fate.
We must not fool ourselves into believing that by having a human rights ordinance bill with language “fully inclusive” that this will mean that people are protected. Back in 2014, during a PFLAG meeting with local candidates in Jacksonville, we learned that the language fully inclusive altered the vote once the candidates understood what this meant; They changed their vote once they realized that it meant passing rights for gender identity and expression. It was apparent that they had very little understanding about gender identities and expression. We know they have very little statistical data from which they base their biased views. They are not looking at transgender and gender non-variant murder rates any more than they are paying attention to the suicide rates and attempted suicide by youth. We know that our city does not extrapolate this data because it isn’t separated in any way at the databanks when homicides and suicides are reported. We must expect better data collecting practices and do something with this information to reduce crime and address suicide.
Our work is to replace presumptions that stigmatize people, to continue educating on cultural competency that helps people understand and respect differences, so our future journeys don’t have to be “secretive,” and we can live in truth and not in fear of our identities. We want to expand roles and move away from insisting that binary identities must match the sex assignments at birth. We marginalize people ranging from intersex to trans identities.
THE NEUROSCIENCE BEHIND
WHEN WE LOSE CONTROL
A loss that feels like death can bring out the ugliness in people. This election has brought out the worst in people from both sides of the spectrum.
Our brains literally go haywire when we encounter a loss of this magnitude. The neurotransmitters that control the part of our brain that operates logic misfire rapidly once stress sets in. The release of large amounts of corticosteroids (the army that fights to get us to feel better) serves as mediators to balance the stress response to grief. In the meantime, we respond with emotion and a lot of impulses, until the balance sets in overtime with help and support of others or sometimes as the stress abates. We say things we ordinarily would never tell when our hearts are well and our heads are clear.
We have seen, heard and read how people are behaving across the country, with some who hold a sense of entitlement, while others are running scared and don’t know what their future holds.
Those who have a sense of entitlement, feel empowered to lash out without fear of reprisal. Those who fear the worst, experience a loss of control and to some extent, post-traumatic stress disorder, because of past experiences. Everyone is at war. An invisible wall has already been built.
During grief, many things happen within us when we lose control. The loss of power causes some of us to lash out and ‘let go” as in “letting go” of all those pent-up emotions. We will resort to whatever weaponry is available and in this case, hate speech or as reported by media, physical violence against others. Our ability to reason is frozen, while our emotional warfare, such as fear, hate, and resentment, override our logic and our ability to stay grounded. Effective communication is essential if we are to remain civil during this discourse. In the world of good grief, when working with dying patients, families and friends are collectively anchored by one pivotal point. This one crucial point is this magic. The magic is caring enough to stay close at hand to those dealing with loss and support one another. This means standing by to bear witness to all types of behavior and in the end, stay connected to that person. This isn’t always possible, hinging on many kinds of circumstances and this is when we see people disconnect and break away, while others seek support. There isn’t any right or wrong way to grieve, except when we cannot take back what we said, did or didn’t do. In the world of grief, we see some people, including the person who is dying, fall apart. We have heard the parties say some awful things to one another and about one another, we have witnessed people be a master of stealth, wrapped in a blanket of anger. I just hope at the end of all of this that some of us can stay friends.
While some of us have expressed how we feel over the outcome of this election, others have offered support to their community, taking an active role in joining groups in solidarity. Others lash out at anyone who disagrees with their statements and actions. We have the right to feel upset, angry and downright concerned over the welfare of many people. This election has served as a trigger for riots, gatherings for support and rallies.
Grief can bring out the ugliness in people and sometimes we just have to recognize this. I am not excusing violence, hateful speech, attacks on another human being; putting up with condescending behavior, lies or displays of a lack of concern for our welfare. I am talking about what is occurring among ourselves; those of us in line with one another on the outcome of this election. As a post-WWII baby, who grew up in Europe, I too, as many of you, am very concerned for our welfare. I hear the slut-shaming and see the posts of Melania Trump’s modeling photos by those from within my community. I see misappropriating the use of these to point out the differences between her, when she was young and in a successful career and the present times of those images taken of the First Ladies, to justify their outrage at the outcome of this election. Slut shaming sends a strong message to all female-bodied people, young and mature alike that women who pose nude for a living are of little value and non-deserving of respect. It is denigrating to girls and women and tears away at the very core of a women’s right to choose what she does with her body. Spewing this kind of hateful speech directed at Melania Trump by those from the LGBT community isn’t any better than those who attack us with statements that we practice necrophilia and bestiality. Many of us in the trans community or the LGB community have had to endure being called names just for being who we are. Those of us who have fought for human rights, continue to uphold the importance to right the wrongs of the ill-treatment of any human being encountering oppression and discrimination. I am taken back by some of the reactions of those from my community who stood up for human rights, their own rights, only to turn around to behave as badly as those who denied their rights.
Grief can bring out the ugliness in people. I hope that in the end, we can all agree that the last thing we need now, is to slut-shame women, displace our anger and direct it at those of us who reject any act of misogyny. We need to stay focused and grounded.
We are so bent on role assignments. Who exactly doles out these roles? Well, usually it is the doctor. Dr. Stephen Rosenthal, a Pediatric Endocrinologist at Children’s UCSF Benioff in San Francisco, stated
“We are basically given one of two sex rearing assignments when we are born. Male or female.”
Parents don’t stop to think about the fact that they choose their child’s gender based on their infant’s genitalia. Parents don’t realize that there is a difference between the gender of a child versus the sex of a child. They think of these as one and the same. Parents raise them as boys or girls as opposed to just raising children. Most of the time, parents are proud to know the sex rearing roles given to them, hence; boy vs. girl, without knowing that this is what has taken place. They often are excited, have already known for months in advance, prepared the nursery and primarily written a script for their child’s gender role. They feel relatively competent in understanding the differences between a boy and a girl and do not require any additional study or test taking, that is until their child turns out to be a trans child. The child whose brain is genuinely different. Not warped. Not sick. Not weird. Just different from the cisgender child. Parents now look for textbooks, help, and support. Parents who have raised trans kids can attest to this. At the end of the day, the child is a child and really not much different except in their identity and expression.
The parents of trans kids who choose the happy child over the sad child, win. There is nothing more heart wrenching than not feeling as if your child doesn’t belong within this shell and having to perform just for those who cannot accept your child for who they are. What is worse, is not knowing if your child will ever be happy or safe. Parents who accept their trans kids seek out other parents of trans kids, and the discussions are paramount to their family structure and practices.
The families of cisgender children certainly have their struggles, but never have to think about bathroom issues or dress code (except for those with a disability) entirely in the way families of transgender children do.
I am trans and queer. I have beautiful children and grandchildren and a partner who “gets me.” But who are we really? We are not acting. We are these very kids who grew up having to conform to societal social constructs of having to be one of the two binary ideologies and when we no longer could? Well …, everyone has their own story. Their personal experiences. Some not so good. But, when parents support their trans kids, it is the most beautiful expression of love a parent could ever impart to their child. They are not our possessions. They are gifts. There is nothing more fulfilling than to have a child who expresses themselves in the image of love. Why is it we want to shame them? It is so terribly painful. It is wrong to make someone feel less just because they are different. We get too hung up on what others think when we should really focus more on the well-being of our children.
What about our brains?
We have this magnificent organ we seem to know so little about. Most of us don’t give it much thought, and we just assume that this organ is somehow pre-programmed based on our genitalia. We forget that this organ is a muscle, and among many other exciting features, it operates as a message center delivering mail via its neurons. Now for starters, I took this information directly from article.mercola.com.
1. Just know this…, “It weighs approximately 3 lbs or so. It contains a hundred billion neurons: 1000 to 10,000 synopsis for each neuron.”
2. “Our brain is 75% water. Blood vessels cover 100,000 miles in our brain. It is the fattest organ in our bodies and contains at least 60 percent fat.” article.mercola.com
3. “Within the first year, our brains grow three times its size. This means that the developing brain never stops working.” Why? Because we continue to make neurons so long our brains are kept active. Our brains continue developing all the way into middle age. I could go on and on about our brains, but I am going to stop right here with this statement. There is a reliable connection between our brains and bodies when we are cisgender. However, when we are not, there is a disconnect. Much research has been done in this field for many different reasons that I won’t go into for the sake of keeping this related to the issue.
There are children as young as two who insist that they are not the sex they were assigned at birth. Think about this for a moment. We are given roles based on our sex assignment. According to Rosenthal, “…, we are given sex rearing assignments, but how do you assign a role?” when talking about gender variant children and transgender children.
I think most parents raise their children within the binary social structure, while a few may have children who vacillate between the two and some parents might be okay with exceptions to these rules, but may worry when these become more of the norm. Joel Baum, Senior Director of Development and Family Services at Gender Spectrum stated: “We have too many rules and not enough roles.”
Why is it that we only offer two? We have so many more to offer.
If children turn out to be really great at something, most parents would be proud. So …, does gender dysphoria have anything to do with roles? Does gender dysphoria have more to do with fitting in and being accepted as one or the other and does this affect their gender role? Does gender dysphoria ascribe to other sets of explanations? How do these children know they are different?
4. “Psychobiologist, Antonio Guillamon in Madrid, Spain at the National Distance Education University and neuropsychologist Carme Junqué Plaja of the University of Barcelona—were able to show through MRI’s that the brain structures of the trans individuals were more aligned with respects to their innate gender than from those of their natal gender. The results were published in 2013.”
Much research is needed and remains ongoing to try to solve the many questions parents have. Some even blame themselves or each other, groping for straws in trying to come to terms with their transgender children.
5. “Scientists explain it in simple terms. “Guillamon says. ‘It is simplistic to say that a female-to-male transgender person is a female trapped in a male body. It’s not because they have a male brain but a transsexual brain.’” There are other types of research conducted in the Netherlands with the use of MRI and hormones with pheromone properties and to review this information just select the listed site included in this write-up.
What about intersex children? There are so many variances of intersex. Some overt while others are not identified until much later in life. Sometimes when the couple is unable to get pregnant, for instance. How will we treat these individuals when they don’t quite look the part?
Why do we get so sideways with the transgender issue? We have more information now than we have ever had before. Should we not be thankful for this? We are more educated now on this subject than even a decade ago. Don’t we want our children to be happy? Does it really matter? These are our upcoming stars in life who will turn out to be politicians, doctors, attorneys, brick masons, performers, teachers: the list is infinite. They will make the world a better place. A place where everyone may have a seat at the table without having their gender policed.
In an article titled Where did the phrase ‘Come out of the closet’ come from? By Arika Okrent, Editor-At-Large for The Week, Okrent covers the history of this expression. She writes “The phrase was borrowed from the world of debutante balls, where young women ‘came out’ in being officially introduced to society. The phrase ‘coming out’ did not refer to coming out of hiding, but to joining into a society of peers.” http://arika okrent the week
I remember being interviewed for Coming Out Day: in reflecting upon the experience, I now know better than to succumb to notions, as the title implied, that I was “hidden” all these years. Coming Out was a term I used; I did not have a clear understanding during those earlier years until I embarked on a documentary of which, for the past four years, included 57 interviews: parents of trans children and trans youth; gender therapists and endocrine specialists, attorneys, and educators. I began photographing LGBT people, allies and couples back in 2010. I came to a much more meaningful understanding of the Coming Out term over time. It is a term used in many groups, but not necessarily for the reasons we think.
Every Coming Out scenario is an announcement, anticipatory of how the receiver will react. For many, it is minus the send-off of balloons and parties. It is running the risk that people may do terrible harm to us or anyone privy to our announcement, once we declare something about ourselves that falls outside of societal norms. Our sexual orientations or gender expressions and identities are not regarded by mainstream society as part of growth and development and therefore, a natural part of life. Some cultures view us as ill suitable and of immoral character, and we are even condemned to death in certain parts of the world for not adhering to societal rules.
Every human being encounters growth and development right up through end of life. Who we are at age ten is not who we are at age 80.
The questions some of us receive are endlessly predictive and too intrusive and often times awkwardly posed by those who are curious.
It is the curious, intrusive and awkward person who affords many of us the opportunity to help them develop levels of sensitivities about trans issues and differences in each of us. In turn, their questions tell us much about them – the cisgender people in our world.
The Coming Out process for LGBT people is about our personal journey across our lifespan and isn’t always about our sexual orientation, while for some of us it may start this way: it isn’t all of what makes up our fabric. For others, it is about identities and expressions, which define who we are on this journey: a self-examining journey, more about introspection and finding our place in the world as trans people.
Many of us work through a process, unfolding layers that define who we become over time, as a result of exposure, experience, and education. For others it is self-discovery, vacillating between two solidified points across a bar of identities and sexual orientations. Sexual orientations, gender identities, and expressions – outside of the socially ruled model – determines our struggles ahead.
It isn’t as if we awaken some morning to announce our identities or sexual orientations. It isn’t that we expect a celebratory event. For some coming out is eased by those who welcome diversities: for others, it results in a neglectful and sometimes harmful set of occurrences, forced under the guise of an invite to a dinner table – shaming us – just as if cornered on the school ground by bullies.
There is something about announcing our Coming Out that is liberating. It is why Coming Out monologues are narratives for the LGBT. It owns who we are as people as we stand in solidarity; a way of coming together on common ground. Our experiences vary; yet, we fit under this one umbrella of many types of sexual orientations, identities, and expressions.
We want parents educated and not fall under pressures of the stigma that coerce them to rewrite their children’s scripts in the image of an insufficient binary world where they grew up. We need more role models outside of the binary ones. We need trans spaces where those of us who are trans-identified can politicize our positions from our experiences and perspectives. We need the support of everyone, including those within our LGBT borders and in turn, we must support one another.
Let us celebrate the expansive landscape of those who make-up this beautiful and colorful fabric. It is time we transform who we are in how we react to those who Come Out through narratives that should feel celebratory – not shameful to us, our families, friends, and communities.
To some, colleges and universities are “ivory towers” isolated from the larger society. A closer look shows that this country’s academic institutions are reflections of our broader community, struggling with the same social issues and prejudices. Lorri L. Jean, Executive Director, National Gay and Lesbian Task Force.
The Spinnaker, a News Source from the University of North Florida, released an article reporting an incident which involved a transgender student who was assaulted and verbally threatened by a male in a campus bathroom. The report red-flagged the failure of the UNFPD to release a Clery report. The incident took place February 6 of this year and was reported to the UNFPD on February 7th.
It isn’t unusual to hear that police are poorly trained in handling cases of LGBT assaults nor rare to hear of agencies, such as Victims Advocacy and LGBT groups reporting the way these types of incidents (as what happened February 6) are often minimized or dismissed. The article stated that Chief Strudel’s response was “it is rare, and therefore, we aren’t going to do anything about it.” However, there were concerns expressed by Strudel that his statements were taken out of context when I spoke with him this afternoon. As someone who works as an advocate, activist and photojournalist on LGBT issues, my first reaction in reading this statement in the Spinnaker, was “Is this an accurately recorded statement?” My second reaction was to seek clarification since any incident involving an assault on campus would warrant a Clery report. If you aren’t aware of what a Clery report is, know that it is a set of federally mandated guidelines for universities. The Jeanne Clery Disclosure of Campus Security Policy and Campus Crime Statistics Act (20 USC § 1092(f))is the landmark federal law, originally known as the Campus Security Act, that requires colleges and universities across the United States to disclose information about crime on and around their campuses. The law is tied to an institution’s participation in federal student financial aid programs and it applies to most institutions of higher education both public and private. The Act is enforced by the United States Department of Education. Clerycenter.org
Both Title 9 and the Clery report serve to protect students on campuses, so to have guidelines in place and not follow the protocols would be an act of non-disclosure and not help in the best interest of the population who are most at risk for hate crimes. Strudel denied that he stated that the case was not a hate crime and in fact, insisted that he kept having to correct the reporter. Strudel noted that the reporter took things out of context. A similar complaint by Kaitlin Legg, when I spoke with her earlier this afternoon, was that she had to repeatedly correct the reporter on some statements taken out of context. Legg is acting director of the LGBT Resource Center.
According to the article, the cameras were not checked by the campus PD. Strudel stated that initially when the report came in on February 7, the day after the crime, some of the details were not available, such as where the offense took place nor the name of the victim. Once the PD received this information the Communications sector on campus reviewed the footage. According to Strudel not all the cameras on UNF campus are updated; some are around 7 years old and are analogs and clarity is an issue. Dr. Thomas Serwatka, VP at UNF, emphasized the concerns he and President John Delaney had regarding the delay in releasing the Clery report and investigated the falling out with the campus procedure as soon as they learned of the article in the Spinnaker. Strudel stated that he recognized that he should have released this report immediately, regardless of not having all the information and felt he was protecting the student. Serwatka noted that UNF does not tolerate hate crimes nor non-disclosures of these incidences and are implementing protocols to ensure that procedures are followed regardless of the sexual orientation or gender identity and expression of the individual. The UNFPD is now executing the process for all cases of assaults and had released the crime report later this afternoon. News coverage on First Coast News took place this evening at 11 p.m on the published crime report.
Language is everything. In its absence, expressions and body language, along with audible expressive sounds, assist us in understanding context within a framework of communicating with others. I hope to shape our opinion of words we choose, as well as labels, to which we attach ourselves. When I first heard the word “Straight Allies” my head went into a spin. I understood the good intentions behind the group who stand up for gay and lesbian rights, but I struggled with this title. Why? I struggled because it refers to sexual orientation rather than having the moral courage to state clearly the “who” or the “what.” I am not saying that anyone who is a Straight Ally is not morally courageous. In fact, I think this is the reason why some of us who have wondered about the title, do struggle with it. I know some of the Straight Allies, and I know they are courageous and do wonderful things for the LGBT community. However, their title implies that they are allies to themselves rather than allies to the LGBT community. This was a safe and full proof marketing strategy and not risky. Advocates and activists take many risks in calling out the wrong and in naming the cause.
I had a discussion not that long ago with a friend of mine who is Trans – like me – and we talked about the frustration of how we consistently are overlooked and overshadowed by those who only think of LGBT in the context of “straight” versus “gay.”
We both had a rather misfortunate experience participating as part of a coalition and just in everyday life, in coming up against individuals who have a poor understanding and generally are ignorant when it comes to gender identity. It was disappointing to realize that the Straight Allies didn’t really comprehend the significance of this label and that it was misleading to the public. If I lived in a cartoon world – which we know doesn’t really exist and I replaced the words with LGBT – then, pulled out my remote control and selected “rewind,” the group may not have been as successful. It would have been wonderful if they could have, as individuals, chosen to make more profound statements such as “I stand up for Transgender individuals because …” or “I stand up for Gays and Lesbians because of…”. Perhaps some have done this while others definitely have not named for whom they stand, which brings me around to another point, that it is imperative we continue to educate on the subject of transgender identities.
We do not live in a cartoon world. I do get it. I think the intention behind this label was for a group of straight individuals to name themselves as a collective group who stand up for the LGBT as a way to show solidarity. The problem with this label is that it comes across divisive; “Straight versus Gay” and in reality some of the transgender individuals are straight. So where do they fit in?
It is too late to really do much about it since the title has already been embraced. I am shedding light on the title and hoping to effect changes in attitudes when those of us who express differences and to educate on the distinction between sexual orientation and gender identity. The correlation between sexual orientation and gender identity is individual and very separate from each another.
I recently had met over coffee with a Urologist, Dr. Judy Herring, who gives TedX talks about Gender. Her Ted Talks are insightful, and she leaves us holding one thought “Do we really need labels based on our genitalia?”
Check her out. Judy Herring “Gender Bound: Lessons from the World Between.” In the meantime, I appreciate any efforts put forward by anyone who stands up for my rights, my trans identity and simply for being a decent human being in helping in ways they are comfortable and with the willingness to learn about LGBTQIA along the way. Oh … the “A” in this acronym stands for asexual; another type of sexual orientation and not an ally.