Last year the HRO passed LGBT rights in Jacksonville. Last month I was invited to the Women’s Center’s Open Door celebration and given a personal tour of the facilities by one of the board members, who pointed out to me that they were supportive and all-inclusive of both LGBTQIA men and women despite the gendered bathrooms. She showed me two identical single-stall restrooms. One was for men, and the other was for women. To meet the city’s code, the single-stall New Human Rights Ordinance bathrooms could not be gender-neutral. It seemed odd given the fact that the HRO had passed. I took note to think about this at a later time. This afternoon, I went and reviewed the ordinances online which, by the way, was an incredibly tedious process. It seems some businesses including one I visited in downtown Jacksonville, Chamblin Bookmine, have gender-neutral single stall bathrooms. I decided to search the web instead. I came across this article.
“The law does not have any new requirements regarding bathroom usage.”
“Earlier this month, the Occupational Safety and Health Administration released a set of guidelines regarding bathroom access for transgender workers. The guidelines recommend providing better access to options for transgender individuals with gender-neutral facilities.”
I’m not sure why the Women’s Center could not have single stall restrooms, but maybe this is one of those situations where the inspector was misinformed? I don’t know, but it all seems ridiculous to me. Can you imagine if we were required to have gendered single stall bathrooms at home? What about the campgrounds or art’s market? We seem to accept these gender-neutral bathrooms just fine, but we can’t or won’t allow the ones inside a building.
To some, colleges and universities are “ivory towers” isolated from the larger society. A closer look shows that this country’s academic institutions are reflections of our broader community, struggling with the same social issues and prejudices. Lorri L. Jean, Executive Director, National Gay, and Lesbian Task Force.
The Spinnaker, a News Source from the University of North Florida, released an article reporting an incident which involved a transgender student who was assaulted and verbally threatened by a male in a campus bathroom. The report red-flagged the failure of the UNFPD to release a Clery report. The incident took place February 6 of this year and was reported to the UNFPD on February 7th.
It isn’t unusual to hear that police are poorly trained in handling cases of LGBT assaults nor rare to hear of agencies, such as Victims Advocacy and LGBT groups reporting the way these types of incidents (as what happened February 6) are often minimized or dismissed. The article stated that Chief Strudel’s response was “it is rare, and therefore, we aren’t going to do anything about it.” However, there were concerns expressed by Strudel that his statements were taken out of context when I spoke with him this afternoon. As someone who works as an advocate, activist and photojournalist on LGBT issues, my first reaction in reading this statement in the Spinnaker, was “Is this an accurately recorded statement?” My second reaction was to seek clarification since any incident involving an assault on campus would warrant a Clery report. If you aren’t aware of what a Clery report is, know that it is a set of federally mandated guidelines for universities. The Jeanne Clery Disclosure of Campus Security Policy and Campus Crime Statistics Act (20 USC § 1092(f))is the landmark federal law, originally known as the Campus Security Act, that requires colleges and universities across the United States to disclose information about crime on and around their campuses. The law is tied to an institution’s participation in federal student financial aid programs and it applies to most institutions of higher education both public and private. The Act is enforced by the United States Department of Education. Clerycenter.org
Both Title 9 and the Clery report serve to protect students on campuses, so to have guidelines in place and not follow the protocols would be an act of non-disclosure and not help in the best interest of the population who are most at risk for hate crimes. Strudel denied that he stated that the case was not a hate crime and in fact, insisted that he kept having to correct the reporter. Strudel noted that the reporter took things out of context. A similar complaint by Kaitlin Legg, when I spoke with her earlier this afternoon, was that she had to repeatedly correct the reporter on some statements taken out of context. Legg is acting director of the LGBT Resource Center.
According to the article, the cameras were not checked by the campus PD. Strudel stated that initially when the report came in on February 7, the day after the crime, some of the details were not available, such as where the offense took place nor the name of the victim. Once the PD received this information the Communications sector on campus reviewed the footage. According to Strudel not all the cameras on UNF campus are updated; some are around 7 years old and are analogs and clarity is an issue. Dr. Thomas Serwatka, VP at UNF, emphasized the concerns he and President John Delaney had regarding the delay in releasing the Clery report and investigated the falling out with the campus procedure as soon as they learned of the article in the Spinnaker. Strudel stated that he recognized that he should have released this report immediately, regardless of not having all the information and felt he was protecting the student. Serwatka noted that UNF does not tolerate hate crimes nor non-disclosures of these incidences and are implementing protocols to ensure that procedures are followed regardless of the sexual orientation or gender identity and expression of the individual. The UNFPD is now executing the process for all cases of assaults and had released the crime report later this afternoon. News coverage on First Coast News took place this evening at 11 p.m on the published crime report.
Some thoughts on a previous dialogue. This is to serve as a gentle reminder that trans people have reasons to raise concerns and, if not concerns, at least some questions. Some of us continue to read about how the law erases who we are and how complacency contributes to the marginalized group at an alarming rate. Celebrating a marker without considering points raised by trans people is participating in silencing our voices when we raise concerns.
Will they serve the transgender population well? What about the gender queers? How will cishets and cisgays know the differences in determining how to move forward in treatments, asking questions and simply just having the dialogue? Does it matter to differentiate? Should a medical form encompass a bit more than just the umbrella terms, transgender? Some of us think it should. For instance, in a medical form, the term transgender could also accompany a series of questions to seek clarification and to help with codifying and classifying for actuarial studies. This makes a tremendous difference in a number of ways. Let’s look at some of the ways this could actually foster dialogue among practitioners to better serve the transgender population.
Are you MtF? Are you FtM? Are you in transition? Are you female but identify as male? Are you male but identify as female? Are you gender fluid and MtF? Are you gender fluid and FtM? Are you straight? Are you gay? Are you a lesbian? Are you a bisexual? Are you pansexual? Are you asexual? Are you intersex? Are you aromantic?
By what pronoun do you prefer to be addressed?
The above questions are some of the ways the exploration towards understanding the patient who presents for the first visit can help clarify who they are as an individual.
This matters. It matters because it will determine who we are as transgender-identified individuals. We are part of a rainbow. This same marker should be used for LGBT. It should not erase anyone else from medical forms from exploring their preferences and identities.
When non-trans people are quick to accept limited representation and dismiss questions by trans and take an adversarial position towards this very marginalized group – despite the validity of their questions, they must welcome questions and not view these as attacking. We need to move away from personalizing any criticism raised by those who are transgender individuals. We experience marginalization every day. Markers on forms are not necessarily all-inclusive and to hear anyone state that “this is a start” is farthest from welcoming all inclusive and intersectional sectors who serve under this umbrella term. “Microaggression, a theory coined by Chester M. Pierce back in 1970, hypothesizes that specific interactions between those of different races, cultures, or genders can be interpreted as small acts of mostly non-physical aggression.”
“Verbal and behavioral indignities are classic symptoms of microaggression.” Mary Rowe in 1973 who wrote about it on sex and gender.
Some of us have served on committees and experienced microaggression in settings right within our borders. This is not okay. It feels attacking when we raise valid concerns. It is time to move beyond the power struggle and move towards harmony, without taking positions that those of us who raise concerns are delivering these in an attacking manner.
“There is a lot of brokenness in the Gay community” once said a friend of mine during a conversation we were having on his porch about what life is like inside our borders. Eventually, I would have to agree with him.
There are many individuals who, as children, did not have their emotional process affirmed or accepted, because of parents and caregivers being dismissive of their gender identity/expression or fluidity during their growth and development; a painful journey for many and certainly one, in which anyone who has gone through it in their childhood, leaves residual, emotional scars.
Brokenness within our borders is with the use of drugs and alcohol; measures to self-medicate are not all that unusual. Brokenness witnessed among those who are religious addicts have swapped out chemicals for religion. Then there are those who are unable to stop the G-d talk or giving lectures to the point of saturating and driving everyone away; compromising friendships.
Another friend once said “We have allies who try to convince us that they are our best friends and have our best interests at heart. Don’t believe all of them.” She was referring to outside of our borders and in particular, referencing straights who claim to be allies, because they happened to like gays. What does it take to be an ally for any cause? Isn’t it good enough to like gays?
Good ally-ship requires training and education on the culture the ally supports. Allies, who don’t seek proper training and education, fail to understand the dynamics and the history of how critical issues played a force in the human rights movement. They don’t know how to hold a conversation so in seeking information, it is equally important to speak with individuals who can translate the language of the gay culture. Speaking on issues which affect the rights of a human population requires having the conversations, being able to participate in dialogue and agreeing to remove all caution and stop signs and signals to keep the discussion flowing and moving forward. Once censoring is employed traffic jams occur and the conversation ends; imploding the process. We welcome schooled allies, but we run from those when we see the damage that done because they failed to understand their position on issues affecting the oppressed group.
“Straights who think they can speak for the LGBT and who claim they give LGBT a voice is somewhat insulting,” said another friend of mine. “We have a voice. They don’t want to hear what we have to say. Big difference!” We hear the expression of Giving Voice, a lot.
Do people realize how this is perceived by those never heard? That it is because they either are not invited to the table or are overshadowed by the greater force? Do people realize that when they speak out on behalf of the marginalized group that this is still not giving the individuals of the oppressed group an opportunity to be heard? Do they not realize that the more they speak out, swapping places and swapping expressions, which originated with the oppressed group, are partaking in silencing the very group to whom they should be giving the stage?
Another friend of mine said this “They don’t respect us; if they did, then they would ask for our insights and knowledge on the subject.” We see LGBT human rights groups send in straights to serve as leaders and role models for LGBT organized action as if the LGBT movement for decades has never had any experts in this realm.
LGBT see B.S. a mile away. We recognize mixed messages in a heartbeat. We see patronizing behavior coming before the person finishes delivering. This behavior stems from years of marginalization, having to identify sublimable behaviors and messages. When we witness this within organized groups for action, we see the writing on the wall.
My accounting, living as a gender fluid queer, has been agonizingly difficult – while at other times – liberating when I surround myself with other queers who understand the language and the power in words to help raise awareness of a subculture within a culture. When we are prevented or reminded of who we are through messages from well-meaning straights that sound something along these lines, “Why do you have to talk the gay stuff all the time?”; we realize we don’t have the same rights to joke or have access to conversations unless they are heteronormative. These conversations are a one-way street. The traffic only flows in one direction. To cross over into other lanes of identities and discussions becomes a hazardous endeavor.
I talk, walk, live and breath as the person I am, but only if I am with gays. This privilege is not extended to me once I cross into the hetero world of those who practice living heteronormative lives as cisgenders in a binary world. I have watched the gay community agree to the limit setting imposed on them by cisgenders.
Even in our gay community, we have people who don’t want to move away from heteronormative roles. It is perplexing to me how someone can be gay and be so closed off to the rest of the gay culture. These individuals are equally as guilty as those who refuse to listen and learn about the gay cultural movement.
My friend was correct. We are a broken community inside our borders, but we are also witnessing the brokenness outside of our borders from the cisgender allies who insert themselves, uninvited. They challenge our gender non-conforming behaviors, swapping the language and describing those who are gender benders and non-conformists as aggressive and angry, while they would herald these qualities in cisgender men, challenge these qualities in women and the LGBT.
Privilege is a lovely thing to have, but only when you recognize it and appreciate having it. It is an ugly thing when it becomes a power struggle, leads to entitlement and superiority.
If we could stand up for each other, be kinder and forget what it will do for our popularity, we would get somewhere to civil, and the world might be a better place for all of us. It must start with language and not just a few words as this would abandon the rest of the gay culture. A lesson which could easily apply to any oppressed group.
Bring out the dictionary and let the lesson begin with words.
For more information on good ally-ship, please select the link below.
Here are some arguments on why political correctness doesn’t have a place in public discourse. For those who spoke on bill 2012-296 at the city council hearings last year, reports came in that there was an attempt at censorship by some of those within our borders who served on the Jacksonville Committee for Equality, including manipulative control by city council members in undermining those who, like LGBT, spoke out about abuse and threats they had encountered over the years. One of the city council members compared the LGBT to citizens living in Egypt. Whether anyone at the time realized it or not, the insults weren’t just directed to LGBT in Jacksonville but were also directed at Egyptians; Kimberly Daniels, one of the city council members, stated she had heard that some of the Egyptians practiced bestiality and necrophilia; implying that gay people did the same. The outrage could be felt throughout the room, and while there were many unkind and untruths spoken, ranging from some of the city council members to those in the audience, the LGBT voices seemed to be nullified in the eyes of those who were homophobic. The rules had to be followed. Anyone who spoke at the city council hearings had (3) minutes without uninterrupted time by either party from the audience, which wasn’t always a practice adhered to by some of the city council members. Much debate ensued on whether or not the LGBT were presenting favorably as citizens. Destiny children had their theories. Those who had impressions based on absolutely minimal historical fact and mostly false rhetoric were determined to lead the process under the assumption that political correctness would nullify any negative perceptions.
The measure to pass the bill failed, as did the amended bill.
Two of the city council members, Denise Lee and Warren Jones, voted in favor of the bill, which encompassed the full inclusive language and, if passed, would have protected LGBT; the watered-down version failed a 10-9 vote.
It became quite evident that the arguments presented weren’t enough. Very little focus was placed on statistics from valuable sources, such as Centers for American Progress (CAP), SAGE, and GLAAD, including our local organizations, such as JASMYN. The civic leaders who spoke up didn’t present economic arguments other than to say, “It is the right thing to do.” While that may be what the LGBT and the community of their allies believed, it wasn’t a sentiment shared among mainstream Jacksonville. Civic leaders could have easily presented measured data to support the need to vote in favor of bill 296.
Reports came in from a few individuals that the civic leaders took measures in their own hands, moved through matters very quickly, barring very little time for educational measures by those who were well equipped to dialogue about the differences in the bill and the proposed amendment, causing the Committee for Equality to lose control of the process.
Hours of deliberation and months later, the community of LGBT felt betrayed and angered for some reason. The discussions among those who talked about the process complained, they had been misled by those on the inside who served on the Jacksonville Committee for Equality. The Jacksonville Committee for Equality defended themselves and felt they had lost control – despite the well-intentioned efforts of those who spoke out on behalf of the bill. The LGBT community learned too late that the fully inclusive bill had been replaced with the amended version and was told that every measure would be taken to include the full inclusive language at another time. Historically, this failed as Orlando some years ago. It was pointed out by Equality Florida’s executive director, Nadine Smith and Joe Saunders, who now serves House District 49 in Florida.
The transgender community felt deceived, and for good reasons. The population of transgender persons runs the highest risk for homicides worldwide, and according to GLAAD, 45% of reported hate murders were Transgender women.
The LGBT community didn’t have any idea what had happened last year. The LGBT and some of the allies lost faith in the process, which brings us currently to the same concerns; the newly formed committee has some hoops through which to jump if they are to win back the trust of those who felt marginalized and thrown under the bus.
Is it any wonder why the transgender community of Jacksonville was angered by anyone from within the borders agreeing to the proposed amendment? Those from within the borders claim they did not see this coming and expressed heartfelt sadness over the shift that occurred. Will they be in control this time around?
When the LGBT could not have their feelings validated without being viewed as negative by even those from within the borders, they experienced what many victims suffer, trauma. Claims were heard that they were blamed for having negative views and, therefore, would somehow affect the political platform and took the criticisms personally. Some of these individuals will not speak out for fear that they will be verbally attacked.
In defense of the LGBT, not one individual was prepared to hear city council members pass degrading remarks at those who reported incidences of being fired because of their sexual orientation or whose property had been vandalized. The LGBT who reported the incidences were led to believe that their behavior (for merely having a sexual orientation other than that of heterosexuality and gender nonconformity) caused the vandalism and were the reasons for losing their jobs. What would this mean for heterosexuals who are gender non-conforming? How many of these individuals have experienced marginalization? Is anyone listening? Does anyone care enough to ask these questions within this population who might be mislabeled as gay and denied equal opportunities?
Lastly, the LGBT were angered by political correctness enforced upon them within their borders. One such individual, Professor Steven Lance Stoll, spoke up and challenged the city council members on why they were following a book written back in the Bronze age. Did any city council members vote against the bill and the watered-down version because of their religious beliefs?
Currently, nine city council members were honored at First Baptist Church for heeding FBC advice to vote against the bill. Please visit YouTube for more information on FBC honoring the city council members. http://www.youtube.com/watch?v=bJxO0D4d9Fo.
The Witherspoon Institute, on August 13, 2013, published an article on Dissecting Public Discourse written by Stella Morabito, who points out that the problem with political correctness, or PC, is that “we all perpetuate political correctness when we succumb to the fear of contradicting PC” truth.”
What happens in groups? Is it normal to witness self-assignments without any votes being cast? What makes some of these individuals privileged? Granted, some of the individuals now have experience from which to draw they did not have last year. Will they listen to those who raise concerns, or are they more concerned, once again, about behavior, personalizing the criticism received by those who do speak up or raise concerns?
I was one of these individuals who was told that I am half cocked because I called people to task and asked many questions. I removed myself from the committee after realizing that my voice would not count and was viewed as politically attacking and inappropriate, even though I raised concerns based on rumors circulating from last year and public comments made by the LGBT. My overall concern with the process is, will the floor communicate with the committee? Will those who question the process encounter repeated harassment with emails calling for private one on one meetings. Will they be accused of being half-cocked?
Morabito talks about psychological manipulation and its correlation to suppression. “If we think of PC as bacteria, suppression is like the darkroom and the culture required for the bacteria’s growth and replication.”
She refers to suppression as one of the twins, while the other is “saturation.” Morabito dissects the outcome and pointedly refers to this as producing an illusion that shifts public opinion by heavily saturating them with an impression, ‘opinion cascade’ as she calls it. The outcome? Regulating the opinions of others. Politicians understand twin processes well enough to know that it results in “shaping public opinion and the political process.” according to Morabito.
Morabito writes that in 1999, an article on ‘availability cascade’ was published on a ‘related concept’ in Stanford Law Review. The purpose is to prevent people from thinking freely and falling victim to practice survival mode for social acceptance.
We have some people within our community who have been successfully silenced in this manner through social isolation and vilified as the enemy by those who might have experienced the fear of going against PC.
Some of us watched and observed the toxic effect this had on our community and soon realized that some of the players classified themselves as our allies. A rhetorical question some of us had “Are some of our allies dispelling truth?”, And no pun intended here with the use of the label ‘all lies.’ Still, it seems even some of them are propagating the idea that censoring behavior, expression, and individual style must meet the standards of their plan for PC. Are they correct? Are they suppressing voices within our borders from the outside? Do they have the right to do so? Who grants them this privilege while we stand by and recognize that even among some of these allies, they do not understand the gay culture. It is even more disturbing that within our borders, even some of the LGBT want to compare LGBT rights to the black race issues. A black person will tell you that there isn’t any comparison because the race issue continues to exist in the present day. They cannot escape from being black. Why then is there this need to continue to focus on the religious argument and play the race card? Why are we not educating the public on the different types of sexual orientations since anyone of any color and creed can have sexual orientations? Is it because the religious evangelists have successfully managed to brainwash individuals from birth through tainted, hateful rhetoric? Isn’t this equally as damaging as any other addiction, or is it deliberate, and can we call this out as abuse? Isn’t it disturbing when we hear of people raised with fundamental religious views that take their own lives or those of others because of their sexual orientation?
Morabito points out Cass Sunstein in a chapter of his book titled “On Rumors” 2009, referring to “chilling effect” as a tactic and essentially did everything he could to discredit Obamacare. Could we say this is what FBC and the Family Policy Council attempted?
What is Morabito’s recommendation in all of this? She suggests avoiding isolation instead of doing the work by having conversations with others in the community to build a stronger voice. Morabito writes, “if enough people come out of isolation and shed the fear of speaking their minds, a genuine cascade of truth will ensue.”
Social media allows for this opportunity. However, some LGBT and allies have been verbally attacked on FB by those who viewed their remarks as negative. Who are these destiny children? Why are they so afraid? Do they believe that speaking the truth and raising concerns will result in adverse outcomes?
To read more about Stella Morabito, please refer to her article on Public Discourse. It is an excellent read. The Washington Examiner, American Thinker, and The Human Life Review feature some of Morabito’s articles.
The information pertaining outside of any references made to Morabito’s article does not in any way reflect her views. These are views gathered from various LGBT members in the community who over time, have expressed similar sentiments along with the author.
Welcome to my angoldbauer.com! If this is your very first post tell readers why you like this blog. This is a blog about gender diversity across the spectrum and some of my own trials and tribulations as a trans male, human rights activist, and photojournalist, filmmaker, and healthcare consultant. Seems like a lot of jobs? Not really. They all intersect. That’s right. Each one crosses into the other. As a trans male, board certified in transgender care and enrolled in a doctoral program for Sexology, I have been covering LGBTQIA for quite some time now. Over the past eight years, I have interviewed some people whose children are either gay or trans along with professionals who are experts in their field. This work is ever-evolving, and I love every bit of what I do.
The blog posts are updated from time to time. I do this because of my own personal journey in coming to terms with my struggles that I’ve encountered working with micro-aggression and at times macro-aggression. I feel it is important to speak from this perspective within my own personal journey as a trans male who lives predominantly in a conservative bible belt region of the state in Northeast Florida.
While some of my posts can come off sounding a bit heated, please recognize that since this time, I’ve come a long way from feeling victimized by members of my own community and that some of us needed time to heal and recover.
I also recognize that being an activist is one thing, remaining stuck and angry is an entirely different matter. I am not criticizing anyone who stays stuck and angry. I am aware that society unleashes hate and can be very unkind because of social stigma. Some of the misguided information that continues to circulate out there has caused much harm to our community and serves as a barrier to advancing civil communication. What I am saying, however, is that anger can become addictive and this is where I part ways with it.
I needed to heal and feel well again. For me, this was crucial in my own recovery. Either way, I have kept the posts, but updated them as my views grew. If any of you follow my blog, then please be aware of these occasional updates.